In “Mere Christianity” C.S. Lewis identified a factor in the astonishing growth of pornography.

“There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips…. We grow up surrounded by propaganda in favor of unchastity.  There are people who want to keep our sex instinct inflamed in order to make money out of us.  Because, of course, a man with an obsession is a man who has very little sales-resistance.  God knows our situation; He will not judge us as if we had no difficulties to overcome.”

The Weight of Glory

In The Weight of Glory he summarizes a man’s battle with pornography. 

“If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak.  We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.  We are far too easily pleased.

“Lying on that study sofa…I had sensations which you can imagine.  And at once I knew that the Enemy would take advantage of the vague longings and tendernesses to try and make me believe later on that he had the fulfillment that I really wanted.  So I balked him by letting the longings go even deeper and turning my mind to the One, the real object of all desire, which (you know my view) is what we are really wanting in all wants… “

In some letters, Lewis writes:

“For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back; sends the man back into the prison of himself, there to keep a harem of imaginary brides.

“And this harem, once admitted, works against his ever getting out and really uniting with a real woman.

“For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival.

“Among those shadowy brides he is always adored, always the perfect lover; no demand is made on his unselfishness, no mortification ever imposed on his vanity.

“In the end, they become merely the medium through which he increasingly adores himself…After all, almost the main work of life is to come out of our selves, out of the little dark prison we are all born in.  Masturbation is to be avoided as all things are to be avoided which retard this process.  The danger is that of coming to love the prison.

“The evidence seems to be that God sometimes works such a complete metamorphosis and sometimes not.  We don’t know why: God forbid we should presume it went by merit.

“He never in my unmarried days did it for me.  He gave me –- at least and after many ups and down, the power to resist the temptation so far as the act was concerned.  Never did he stop the recurrent temptations, nor was I guarded from the sin of mental consent.  I don’t mean I wasn’t given sufficient grace.  I mean that I sometimes fell into it, grace or no…

“The great discovery for me was that the attack does not last forever.  It is the devil’s lie that the only escape from the tension is through yielding.”

The Present Moment Has Set Blacks Back a Half-Century

According to the make-believe world of the left, we are experiencing a great moment in American racial history. For the first time, the story goes, more whites than ever are coming to realize how racist America is, how racist cops are and how systemically racist everything in America is. Only now do many Americans understand just how racist Uncle Ben, Aunt Jemima, Ulysses Grant, George Washington, Abraham Lincoln, “whitening” agents, meritocracy, Western culture, Christianity, jailing blacks and the NFL are. The bestselling book in America is about alleged “white fragility” — the term for any rational response to the irrational charge that all whites are racist.

All this is supposed to be good for America’s blacks.

But none of it is. In fact, it is all destructive.

Take the movement to defund police departments and the incessant charges of “police brutality” and “racist police.” Only those who don’t care about blacks other than using them to advance their power — Democrats and the rest of the left, both black and white — argue this war against the police is good for blacks. Already the increase in the number of blacks murdered, not to mention injured, is reaching levels unseen in decades. And there is every reason to assume, as police pull back from high-crime areas, it will get worse.

Take the left-wing mantra that all whites are racist. If I wanted to obstruct black progress, and especially damage black children, I couldn’t come up with a more effective idea. To believe from early childhood that you walk through life held in contempt by all of your fellow citizens who are white is to walk through life with much more than a chip on your shoulder. It is more like a heavy boulder.CARTOONS | Tom Stiglich View Cartoon

It means that you will walk through life with two paralyzing burdens: anger and victimhood. Either one is enough to ruin your life. Combined they’re devastating. It gives one an idea of how cynical the left is that it would want to cultivate both of these life-ruining emotions in as many blacks as possible.

Anger and victimhood not only ruin the individual’s life but also destroy one’s relationships with others. Everyone who has an angry individual in their family knows not only how unhappy that person is but also how much havoc they wreak on the rest of the family. The same holds true for the relative who sees him or herself as a perpetual victim. Such people are both miserable and miserable to be around. And since victimhood is a major cause of evil — people who see themselves as victims usually think they are not nearly as bound by moral rules as others are — they are more likely to hurt others.

The “protesters” who destroy and loot think their victim status allows them to destroy and loot. The man identified as the president of the greater New York Black Lives Matter, Hawk Newsome, recently told Fox News: “If this country doesn’t give us what we want, then we will burn down this system and replace it. All right? And I could be speaking … figuratively. I could be speaking literally. It’s a matter of interpretation.”

In a report yesterday on a police shooting of a robber who resisted arrest and reached for an object in his waistband, the San Diego Union-Tribune quoted a protest organizer: “If this young man was robbing, that means his state and his government failed to provide him with the resources he needs.” When you feel you are a victim, you are allowed to rob.

Take the constant, often absurd, charges of racism at the most benign comments. If you say, for example, that you see nothing wrong with the picture of Uncle Ben on a box of rice, you will be accused of racism. As a result, most whites understand they can no longer speak truthfully or from the heart in the presence of a black American. It is hard to imagine a worse recipe for genuine relationships between the races. Whereas the great majority of whites, and even most blacks, thought white-black relations were good and improving when Barack Obama assumed office, a minority of both groups think so today.

Take the assault on merit-based advancement in the name of racial equality. Will this help or hinder blacks? It will obviously help some blacks in the short run. But over the long term, telling any group they needn’t meet a universal standard of excellence can only harm that group — not to mention harm the way their success will be viewed by others. Moreover, it is difficult to imagine a more condescending view of a group than to argue that standards must be lowered for them to succeed.

The damage the left is doing to America may be mortal. When it is widely deemed OK to destroy statues of Abraham Lincoln, society is experiencing a moral earthquake which may eventually destroy it. But the damage the left is doing to so many blacks — to their moral compass, to their happiness and to their relations with their white fellow citizens — is not in the realm of “may do.” It is done.